To Give it All in the Name of Love
This post hit me in the gut right when I was at my lowest, mired in Imposter Syndrome and knee-deep in panic. This was a small light that emerged in the darkness, illuminating one of the deepest, hardest truths of my life.
Sacrifice as proof of worth?
I am not as familiar with the Giving Tree – I managed to encounter Shel Silverstein, without much time spent on this book. However, this criticism of this story rang a clear, resonant note of truth within. Sacrifice of talents…using them to meet the needs of others is a major reason for my anxiety and internalized pain.
This why I have a complicated relationship with the Catholicism of my youth. I still believe in the divine – I don’t call it god or any specific name, but I feel connected to something bigger than myself, far more infinite and loving than anyone can imagine. I’ve felt this presence since I was a kid, a guiding presence that was on my side, lovingly cheering me on even in my mistakes.
But Catholicism invaded at a very young age with messages telling me to fear God. The introduction of shame was packaged with meaning and redemption. The judgment meant I was answerable for every small transgression – such as merely thinking about sex. Any violation had to be confessed and absolved in order to still qualify for heaven someday. Humility or humiliation?
That isn’t to say that I didn’t genuinely love some aspects of Catholicism. I am drawn to a sense of ritual to anchor my spirituality. The Mass exemplifies the elegance in which all the senses keep your body present in the moment: incense, music, movement and body connection, the wine and bread, the visual presentation of the mass and its setting. There is something divine in the visceral celebration of our humanity like that.
But the spiritually connective ecstasy I experience in the rituals of faith are soured in seeing the shallowness of the people who claim community with me. The hatred they sow, the majestic righteousness they promote, the private deceitfulness they practiced were abhorrent. And because I was a “true believer” (in middle and high school), I had an obligation to be better than the average Sunday catholic.
That pressure was doubly true for a “visionary”, someone seemingly “chosen” to fulfill a mission. Someday I’ll share more about it, but at the young age of 12, I had been called to be the “hands of Mary”. My world changed. Faith was no longer an aspiration, but a leadership skill. Little old ladies asked for my blessing. Priests were at the ready to advise (I chose my confessors wisely).
My role always has been to provide healing, light and love in the world, to be the tangible and conceptual hands of the divine and loving feminine. The challenge of this role: this path would be paved with sacrifice, selflessness, imbalance and fairness, infinite patience, and the constant fear that I am not giving enough.
Someone else needed my gifts more than me.
“Lord, I am not worthy to receive You, but only say the word and I shall be healed” . A moment in the mass that is so sincerely that I tear up anytime we get to that part (and I hate how they’ve changed it).
My parents taught me kindness and hard work, but Catholicism amplified those qualities so that anything less than perfect performance was swiftly declared a sin. A true examination of conscience reveals all the minutiae of errors in word and deed and imposed shame for the sin of having faults and bad days. Any kindness I refused my fellow human being was a black mark on my soul, a disappointment to god. Anything less than perfect patience was selfishness. Asking to be loved back or simply accepted was greedy. I was so good at turning the mirror on myself, at holding myself accountable, that I confessed the tiny little lies I tell myself to cover for my flawed self.
I was a literal expert at tearing myself down. Why pretend I am better than I really am? Why bring attention to myself by promoting my achievements? Why take the credit when others’ contributions were more significant? I viewed my pride, my selfishness and greed with such disdain. These were what was going to land me in hell, I knew it. I reasoned that if I put myself through hell now, I might not be judged as harshly later.
In high school, when I found out I was in the running for salutatorian, I deliberately blew off a couple of classes to ensure that I wouldn’t take that particular spotlight. I figured other people deserved it more and that I wasn’t harming them by taking myself out of the running. I didn’t want or need the spotlight and such attention feels inappropriately arrogant. To this day I can’t even take a compliment because fuck…how selfish would that be?
Self-Destruction isn’t Love
So…here I am at 41 years old constantly struggling with imposter syndrome, trying to lead a major arm of a local nonprofit and still trying to make a difference with the individuals I encounter. And this locus of worth, the laden expectations of the purpose I chose for myself is what is holding me back. I have so convinced myself that by possessing certain gifts and talents, that by choosing a larger purpose for my life, that I must deny any benefits that allow me to live in celebration or accomplishment.
The consequence is I have trouble believing in myself or in my own value in these roles. I chase after everyone’s goal-posts, trying to please everyone’s expectations of me at once. Constantly struggling with never feeling “good enough” or “smart enough” or “pretty enough” because I judge my best efforts as never enough – I could always do more, be more, share more. Thus, I am easily manipulated by others’ disappointment in me, including lovers, co-workers and random strangers. I succumb to the friends who say I’m not there for them enough. I break myself making it up to the partners who resent that I’ve chosen work instead of them.
I have impossible choices, all driven and decided by the lack of value I find in my own reward and happiness. I fall on my sword at every opportunity – because I should be held accountable for not being all things to all people. How fucking dare I not be infinitely grateful to serve in all the divine perfection I am allowed? How dare I not be grateful for the gifts god gave me? Ad Majorem Dei Gloriam – for the greater glory of god.
The toll this has taken on my mental health cannot be understated or dismissed. “Just stop thinking like that” they tell me, as if turning off years of programming and self-flagellating reinforcement is simple because now I’m suddenly “worthy”. Nah, it doesn’t work like that.
That’s not to say I haven’t done heavy lifting on this subject, but when you’re “smart”, you are likewise talented at overthinking everything. And combined with the Catholic examination of conscience, it’s easy to feel like I’m not going to ever be good enough.
But more than anything, these noble messages that equate sacrifice with pure love during childhood imply that our gifts, our talents, or unique value aren’t our own. Our gifts are meant for the consumption of others. Our gifts are meant to be shared with humanity, even if it means we subsist on anxiety and eggshells the rest of our lives.
“You’re meant for something more” is what we tell our smart kids, our spiritual kids, our mature kids. And those kids become adults who sacrifice themselves at the altar of humanity’s betterment. We learn fast, are adaptable and aware. Our skills of observation, of reading the signs of adults around us serve as a shortcut to help us excel and thus generate more to share with humanity. The better we get, the more we have to give in return.
I am trying to find balance with this right now, which is why I had to take a sick day. But that one day of self-care cost me sleep the next night because my conscience wouldn’t allow me to let anyone down. Sacrifice myself so others aren’t ever challenged to be inconvenienced or uncomfortable.
I almost quit this time last week – for no other reason than the fact that I don’t find myself worthy of this level of responsibility. I have always felt my “accomplishments” were just a payment toward the debt that I owe to the divine for the weighty charge I have been given. I will forever be paying back a debt I never incurred. Whereas those who have taken of my time and energy will never be asked to replenish what was given. (Consider the analogous application to the environment).
I chose a life of spiritual servitude, that any other day of the week I choose gladly – but last week it just unraveled me because …I’m exhausted. Too many have asked for more when I clearly have nothing left to give. And it hurts when they fault me for not having enough for them when I don’t have enough to keep myself going. But no matter whether it’s work, friendships, family or more they don’t see or care what it is costing me.
I sincerely believe I am capable of giving my all in the name of love, but my biggest challenge is to demonstrate that love for myself, to allow myself the worth of replenishment. If I am worthy enough of scorn, I’m likewise worthy enough for their forgiveness. And with the gifts I have offered the connection will always feel incomplete until I’m willing to receive.