Category Archives: #RadicalReflections
Climbing the mountain within, we see life from a new perspective to help us reflect and embrace our own radical truth.
Last week we celebrated National Coming Out Day. I live for celebrating stories of authenticity, courage, and acceptance. But, behind all the love I want to pour out for others on this day there is a tender, bittersweet memory that hangs over me.
It was the same time of year that the choice to come out was stolen from me. Just days before Coming Out Day fourteen years ago I was outed for being #bisexual and #polyamorous by a now-defunct Republican blog.
I cannot understate just how traumatizing it was to lose control over how and when I came out. I didn’t have a chance to approach my family privately. I didn’t have a chance to surround myself with support. On a Friday afternoon at 4pm, I had to deal with it right then and there because a newspaper was already sniffing around for the story. It wasn’t just that I had been outed, it was that they added the false narrative of “a lobbyist who traded sex for votes” to make sure they got the attention they wanted.
Gossip is conditioned humiliation disguised as truth-telling
Eager to make a name for themselves they wanted to expose liberals acting badly. Everyone was fair game, especially elected officials. But I was just a nonprofit advocate quietly blogging in my corner of LiveJournal about my new bisexual and polyamorous journey, a chronicle of those early years of both marriage and motherhood. I didn’t appreciate the gravity of my position or how it might garner unwanted attention. Nor did I account for how much public humiliation had become the official political pastime.
As I was dating, I became downright reckless with my online settings in order to accommodate lovers who didn’t have a LiveJournal, but wanted to see what I wrote about my dates with them. (Yeah, you read that right. My journal was more open to the public in order to appease men who wouldn’t make the effort to follow me. We all make mistakes!). It was low hanging fruit, a salacious glance into my “liberal agenda”, whetting the appetites of conservative strangers locked in an echo chamber of their own sexual repression.
The goal wasn’t just to expose liberals, but to punish them. I was ripe for the picking in 2006 when Amendment 43, a “one man, one woman” constitutional amendment, was on the ballot. They wanted to expose not just the evils of bisexuality and the slippery slope toward polyamory, but liberals as a whole. They couldn’t resist the opportunity to slut shame a young, Democratic woman. When no one took the bait, they invented enticing details constructed entirely from their speculative scrutiny of my life. They wanted a public spectacle, to etch the imagined sins of my private existence onto my skin for all to see.
The truth is far less salacious and far more ironic than the layered embellishments they made up. But, it’s easy to get attention when you wrap the truth in a distortion.
Gossip is about making ourselves feel superior
When you train others in consent and balancing power dynamics for a living, you start to see the micro-aggressions, the small ways in which we tear each other down in order to feel better about ourselves. Gossip is no different. It exerts power and influence to bolster one’s superiority, even passively.
What compels us to expose and share someone else’s story? Who are we to declare ourselves narrator of their life story? What compels us to disguise opinions and empty judgments as facts in order to get the pearl-clutching validation that we want? What is so broken about ourselves that we need to stoop to pulling the rug out from under someone in order to feel better about ourselves? Why are we so intent on making others’ lives our business to the point of punishing them for details that only succeed in making them an avatar of their worst day?
Because we want to punish those who deviate from the norm. We, as a society, have been sold a specific narrative of what we should aspire to be. We have accepted this impossible fairy tale, a two-dimensional image of success, love, happiness, morality. We flatten and distort others’ stories in order for the subtext to tell the story we really want the listener to hear: validation that unlike this person, we are actually normal.
We become desperate for the approval and attention of others. We want to know we’re accepted, that we’re heard, we’re valued. And the less that we see these things in ourselves, the more we draw negative attention to anyone who is “worse” than us. We medicate our fear of rejection, judgment and separation with gossip and passive aggressive communication. Tarnishing others so we appear to shine brighter.
Make no mistake, I was outed by a man, likely one I rejected. A man that now represents the angry, intolerant smallness of men I’ve rejected throughout my life. Men who offered to swing a vote my way if I’d go out to dinner with them, meet them at their hotel room, come back to their car with them. Men who tried to grope me in crowded lobbies or lonely bars after a long day. But this time, I rejected some guy and he were able to exert enough influence to ensure I was adequately punished for it.
We have all done this – spread gossip, whispered in ears, shared private information. Small changes in our tone, our wording, project the image of the story we want someone to hear. We actively contribute to a first draft of an idea that might start with kernels of truth but become embellished with time. The more we let our insecurities play with others’ stories, the more we conjure false realities to soothe and medicate ourselves. These false narratives play on our own fear of judgment and our repugnance to authenticity. The more someone deviates from our expected norms, the more easily we can justify our derision and dehumanization of them.
Gossip distorts our reality to profit off our misery
Remember the days we played “Telephone” in elementary school? You whisper something to the person next to you and it gets passed down the line, whisper to whisper, ear to ear. You start by whispering “I like Ryan because he’s cute when he plays guitar” and by the end of the exercise it becomes “Janet chased Ryan and broke his guitar because he’s cute”. The truth is in there somewhere.
Distortions are inherent in how we communicate, how we listen, speak and describe the world to one another. We miss information and fill in the blanks with whatever our brain conjures as the truth. And sometimes, just sometimes, we intentionally alter one word, one image, one small phrase that tells the listener/reader exactly what WE want them to hear about that person or event.
In deviating from the straight, monogamous norm, I presented an alarming and incongruent reality in their lives – I was living my truth and they weren’t.And when faced with a situation that challenges their reality, exposes their flattened existence, they filled in the blanks to assuage themselves from confronting the depressing default reality they had never questioned before.
The Gossip Establishment, the forces that profit off our desperation to be “normal”, tell us what to think. They snap a photo of a celebrity kissing someone we didn’t expect and we busy ourselves to arrange the scant facts of the story according to whatever will keep our reality intact. We tell the story, filling in blanks influenced a cultural norm of monogamy, for example. Even though we are not actually privy to the details of their romantic life and are sifting through intentionally filtered information, we conclude that they must be cheating!
We project our own feelings onto the situation, crafting a narrative to support our emotional response to this new stimuli. We craft a judgment based on images of what we want to affirm in ourselves. The benefit is that we share the news to the profit of those invested in fueling our lust to prove our normalcy.
Which is what can be so pernicious about gossip. It preys upon the cultural miseries we’ve been fed to snake its way through our relationships, slowly infecting them with anxious judgment and shameful paranoia. It encourages us to overthink, make assumptions, rush to judgment, adopting narratives and stories that help us feel superior to anyone else. We superficially fill a hole that only grows deeper as we punish authenticity expressed outside our norms.
Weaponized Shame: Patriarchy’s Favorite Power Tool
It would be bad enough if it were just privately held distortions, but when we weaponize it with shame, we consistently undervalue the collateral damage it will cause. The Gossip Establishment does not care because so long as we are engaged in examining everyone else’s life, we don’t have to pay attention to examining our own.
My fatal flaw all these years was internalizing the disproportionate hyped-up shame leveled at me by people already predisposed to misunderstand me. It wasn’t that I cared that much about the opinions of those people, I cared about the impact those opinions had on those I worked with, those I advocated for, those that I fell on my sword to protect. While the impact of PTSD, anxiety and depression has at times been overwhelming, it’s nothing compared to the vicarious impact on those I served and loved.
The reverberations of that event are in my face everyday in the weight I gained as emotional armor, the startle response when the phone rings, or my household’s deep aversion to watching the nightly news. I internalized the judgments about my perceived selfishness (“isn’t one man enough for her?”) and culpability (“If you didn’t want to be judged, you shouldn’t have put your information our there.”) continuing my punishment long after those men forgot my name.
It wasn’t until Harvey Weinstein was arrested that I started to see how easily men who follow cynical formulas of privilege are threatened by self-possessed women. They routinely have to lower themselves to manipulate and force an outcome. They tarnish and cajole, coerce and undermine to ensure their superiority, to make the rest of us suffer for their narcissistic wounds. It wasn’t until we had the moment of justice that I started to reclaim my own story.
Liberate Our Authenticity to Reject the Gossip Establishment
Honestly, my story is kind of bad ass. Here is how I have reframed this story to take back the narrative once again:
I was a fiercely compassionate, systemically minded, endearingly hot Chicana do-gooder on a mission to serve as the hands of the goddess. In only my second legislative season, I demonstrated that I could master chaos and make it my bitch through honesty, transparency and love. I took the wild, impossible dreams on our legislative agenda and made them a reality. I owned my sensuality but tempered it with regular re-examinations of my own ethics. I nurtured my family and spoke from the heart. I was a true believer and a lead by example in both politics and in love.
How dare I live such an authentic, substantive, open-hearted life?
When I internalized their victim blaming narratives, their weaponized shame, it corroded my confidence and kept me trapped in cycles of self-loathing and woundedness. It blocked me from seeing that it wasn’t my existence that was the problem, it was that it made them aware of the painful truths they might otherwise avoid. My life made them aware that they were living an empty existence fueled by rage channeled into an obsessive pursuit of “winning”. My openness showed them they were just making excuses for abusive, deceptive behavior to cheat on their significant others. They building a carboard empire that was vulnerable to the faintest whiff of a woman’s fully-deserved success.
All of this makes me wonder how much of our history is just gossip that has been preserved, aggrandized and exaggerated into legend? How much of the stories we tell years later are told to gain the reaction of an invisible audience or control over a real one? How willing are we to consume the worst of others as a balm for the worst in us? How much are we willing to sacrifice to the anticipated rejection of the Gossip Establishment to continue our passive, default lives? How can we tell a new story?
Only when we are willing to see ourselves and each other for the valuable, complex people we really are will we truly be free. We must be willing to let go of the shame narratives that manipulate our sense of self. But in freeing ourselves to recognize the goodness in each other, to witness stories of courage, empowerment, and resilience, we can finally break apart the systems that depend on our collective insecurity and ignorance.
Shine your light, my friends. Celebrate the true you to create a more nurturing world for us all.
There is something so pure about sitting down to the computer, the pad of paper and purging myself of the attachments and expectations in my life. A torrent of words flowing without restraint. The blessed opportunity to be fully free with my expression, my words, my voice.
But for a long time now, my words have seemingly dried up, my voice too parched with anticipated embarrassment to speak. I have plenty of ideas and none of the energy to communicate them appropriately. I keep believing there was some magical time in my life where I didn’t feel that pressure, that potential for rejection, and where I could just pour my heart out.
As nostalgic as I can get, when I look back through my own journals, I now see a clear pattern of memories that remind me that even back then I wasn’t telling my full truth. I was documenting a prepackaged response designed to align with the person I always wanted others to see me as, but not necessarily what my full self truly was or would become.
My life has been a series of self-conscious, half-remembered events that reinforced how neurotically awful of a person I believed I was. I was careful to avoid ever expressing anything that indicated I was anything less than a perfectly faithful, compassionate, and accommodating soul. Even in my obvious struggles to take the high road with the boys who were breaking my heart, I blamed myself. Not misogyny by proxy, but because I believed it was the holy thing that a visionary would be expected to do. Even though I was seeking out deeper truths and meanings, I rarely spoke about my spiritual calling and especially kept very quiet about the sexual component of it. I would only mention it to shame myself for any perceived failures to be a girl worthy of that calling. I wrote, not for myself, not to document the truth, but to set the narrative for the story I wanted to be told instead of the true one that sits in my heart. Yet I still treated that as truth.
For as creepy and paranoid as this sounds, I have always lived my life as if I’m being watched and will be judged throughout. Mindful that someday any of my writings might have an audience who would be critically unkind, I always aimed to demonstrate my self-awareness, my willingness to accept responsibility for my actions and bad deeds. My journals were a companion piece to the sanitized confessions I was making to the priests. As I read through those journals, I could remember the places where my pen hesitated, the specific decision points where I could have given voice to my truth, in my own space, but didn’t. What was important to me, even then, even in the words I used to describe my own experiences and feelings, is that I was portraying myself in accordance to the avatar of a visionary I wanted people to know about me. It was an image that denounced my childish anger and my greedy needs. Hands clasped in prayer (but in a cool way) “Lord, I need nothing from you but clarity. Please give your servant clarity so I don’t mess up everyone’s life”.
I was trying to contain myself in a vision of what I thought people might want from me, instead of admitting and dealing with the actual pain I was feeling. It was another way to justify the sacrifice and suffering.
It is also why I believe the phrase “fake it ’til you make it” is complete bullshit. Even when I thought I was being true to that vision, I wasn’t. I was only hiding my truth from myself, punishing myself for what I lacked instead of celebrating what I had.
I remember one specific journal entry from April 1994, the entry right after I gave my virginity to someone after breaking up with my boyfriend. Not only was I beating myself up about it, but I also understood why it was bothering me: “I guess as an only child who had to be in control all the time, I find it hard to be out of control.”
I was convinced at the time that my feelings were out of control. Staying up late at night worried that my sex drive was out of control. Not only did I believe myself to be selfish and jealous but I was strategic in how I portrayed it. Hesitating as I wrote to choose whether to take the high ground or tell the awful truth. In my mind, I was a flawed, immature, and insecure girl who was chosen, likely by mistake, for a big spiritual calling. I started from a place of unworthiness for such a grand mission that I spent the past 30 years trying to beat myself into submission to become a person worthy of such a demanding role. I modeled myself after others who stood for equity, justice, under an umbrella of divine love. I was brutally honest with myself so that others wouldn’t have to be. I conformed myself to what would most allow others to forgive my inevitable lapses when my human flaws leak out and sour my good intentions. I control the reader’s point of view of me. And so in my expressions, my deeds, everything I said to even myself about who I am was meant to conform to a model that was aspirational at best. A constrained and captured essence of deeper realizations that helped me survive the chaos of my world.
That chaos, that lack of control is what so many of us are feeling right now. The ways in which we compartmentalized ourselves, controlled ourselves for the pleasure and acceptability of others are either disappearing, unavailable, or now too uncomfortable to continue. We each have been wearing masks, for years, for lifetimes and generations. We filter ourselves, show only the best photos, choose the best words, use the right fonts to construct a reality that not only reaffirms the personal brand that is totally, really completely authentic© but also satisfies us that we don’t have to reveal our full selves to be liked. More masks that we wear to be the
I admit I’m so very confused by the spiritual people who complain about wearing physical masks and yet won’t address the mental ones they continue to wear. Aggressively declaring “Love and Light” as they actively resist attempts to listen to someone else’s truth is as restrictive as face coverings. Just like the ones I wore in my journal. Portraying myself to be all about “love & light”, who was I trying to convince?
April 13, 1994 (my 16 year old self)
“I have sinned so much. Give me the strength to get through the days. Help me see my many failures. Help me trust in you. I will not promise, but I will control myself according to your will. Help cure me of my selfishness, greed, and pride. Let me just fall into your arms. ”
And yet, those words were chosen, deliberately to prove to myself that I was the problem, not the men who were fucking with my heart. I manipulated my own intentions, begging forgiveness instead of demanding apologies, showing how contrite I was for my transgressions even though theirs were worse. God, or Spirit or the Divine, knew the content of my heart just as well as I did, but instead, I was trying to convince myself and the future, the unintended audience of the sincerity of the responsibility I felt to have acted better. I can still feel the rage I was suppressing, the excuses I had to forcefully set aside to defiantly turn a harsh mirror on myself. To prove I could withstand it.
Those restraints on even my own history, my own view of myself are worth seeing in context. I deliberately made myself small so I would never be too big for anyone else, so I wouldn’t exceed the small container of tolerance that I imagined others would give me room to occupy. I deliberately robbed myself of the triumph of all the ways in which I exercised control over that moment in my life, so I could meet the finger-wagging judgments of those who came after me.
I deprived myself of the miracle, the true awakening of womanhood, where I was able to truly choose my sexual expression with someone else. I got to choose how, when and who I was going to give my virginity to, but I also chose why. I chose to a path the showed me an innate power I have. But despite what I remember and felt, the words in my journal barely even hint at the awakening that this was for me. The mask I designed to fool even myself actually diminished the true joy I felt and instead punished me with unearned shame and guilt. A way to fit in to the image I thought I needed to maintain to make everyone else happy with me. The truth was far too expansive than I ever was willing to document or admit; I needed to control the narrative, constrain the truth in order to fit in the small container I restricted myself to.
Part of what I see happening around us is that our illusions of control, the containers that we used to compartmentalize, and thus, the ways in which we think we exercise direct control over our lives, are breaking down. This aligns with these changes of the Tower (that i’ll be posting about in the next two weeks), where our overall systems of power and control, are crumbling past the point of meaningful repair. But even more specifically, whether it be in the jobs we’re doing or communities we’re sharing in, we are starting to feel the squeeze of trying to fit into the containers that once held our lives, or rather the image of our lives, together.
The family feels different now that we’re all working and playing in the same space together in drastically different ways. Work feels different when the office politics are now seen through the unfiltered lens of Zoom. We feel more raw and numb than before, an awareness we hadn’t noticed before. We’re noticing that not only are those masks meaningless, but the ways in which they contain the full complexity of us, reducing us to two-dimensional avatars of ourselves is no longer a comfortable place to live.
So, my promise tonight with this post and all others that come behind it is that I will share more than the mere impression of my truth. I’ll get into the nitpicky, down and dirty truth of my perspective, my experience, my background, and my vision. I’m tired of pleasing audiences who view me through the cracked lenses of their own self-pity or defense mechanisms. Their truth isn’t mine, but I will listen to it nonetheless. Because witnessing the truth in one another is the only way we’ll survive the challenges coming our way. Living in our truth, breaking out fo the containers meant to keep our lives in tidy conformity to the whims of a collective world that is on its last legs.
Perhaps it’s the influence of social media or a misunderstanding on my part, but it seems that confidence has become a frequently maligned character trait. While certain character traits are intended to be non-threatening, assertiveness, for example, a sense of confidence seems to be viewed with disdain by many. At some point, a healthy sense of confidence became synonymous with arrogance. However, I believe that hiding your gifts under a bucket because they make others uncomfortable is neither fair nor healthy. When did confidence become a bad word?
Confidence is frequently viewed as threatening and aggressive, and sometimes it can be. I think we often assume someone may use their confidence against us as if it can be weaponized. It is common to feel threatened by someone who does a given activity better than you, but this does not mean you are being targeted. I think a large number of people feel threatened by a strong sense of confidence due to their personal insecurities. They dislike in others what they feel is a deficit within themselves. Rather than saying “I wish I had that” or even better “teach me how to do that” we fall back on jealousy because we do not want to face our perceived short-comings.
Has anyone ever felt jealous of someone due to their abilities or accomplishments? All of us have at one point or another. As I became a more mature adult, however, I realized if I felt this way towards someone it was because I had a problem, not them. I came to the conclusion many years ago if I was experiencing something as toxic as jealousy it meant I was feeling insecure about me. The good news is I am the only person I have total control over, so I can address my jealousy so it no longer influences me. I do not have control over anyone else so why should I feel negatively about their abilities? That doesn’t make sense to me anymore. Have I experienced this from others? Absolutely. It usually left me scratching my head.
Confidence resulting in overbearing arrogance and bullying is not true confidence, rather it is aggression. My quick and dirty definition of aggression is getting your needs met by taking from the needs of someone else. Our culture of winners and losers created this. A key concept here is that other people do not have to lose in order for us to win.
I am not speaking about athletic contests which are deliberately set up with a winner and “not winner” due to an agreed-upon set of rules. I am speaking of day to day life where we all have to navigate a series of challenges, some expected, some not. As a coach, when I help someone with their level of confidence, I have helped them develop a life skill that can help them across all domains. I am not helping my clients with this so they can step on others. I am helping my clients so they can develop themselves and thrive.
Confidence does not have to be arrogant or self-aggrandizing. A given individual may wield it in that manner, but I do not think that is its purpose. True confidence and assertiveness should work together like a hand in a glove. It is almost as if our culture views confidence as something in short supply, often resulting in judgment and criticism, such as “who does he/she think he/she is?”, or “You must think you’re so great.” Taken to its most extreme, this may look like “nothing makes me angrier than someone who feels good about themselves.” Absurd, no? Confidence does not have to equal toxicity unless you apply it through that filter. There is nothing inherently wrong with genuinely knowing you are good at something, particularly if it is something that required time and dedication to accomplish. A famous entertainer from the 1980s once said “If you try to stick your head above the crowd, someone will throw a rock at it.” Are we so connected to our perceived limitations that self-betterment is viewed as threatening?
Many people mistakenly view confidence as something that makes them better than others. Again, this is not what confidence is about. If my sense of self is sufficient and I feel I can learn what I need to learn to be competent or even excel at a chosen task… What is wrong with that? We are attached to our insecurities to such a degree that the accomplishments of others are frequently viewed as threatening. Is success a limited commodity only a precious few can attain? Is it only available while supplies last? The implication is we must get up early, stand in line, and hope we get some before it runs out. There is not a national scarcity of confidence and there is plenty for everyone.
In the U.S. there seems to be a cultural penalty for having confidence or even a healthy self-image. We experience too many mixed messages implying we don’t quite measure up (advertising for example) but changing that so we do measure up can often come with a penalty. It’s almost like we just can’t win. What is our cultural obsession with a) not feeling good about ourselves; and b) being angry with and attacking those who do? My personal observation is social media has made this worse. It’s easier to be shitty to each other now without the consequence or pressure of face to face interactions. That is likely a topic for another time…
Confidence is inherently healthy and it promotes other healthy behaviors. Learning new tasks is a common example of this. If I can learn one thing in a given field, I can likely learn another and another until proficiency and then later excellence is achieved. Can I learn all things expertly? No, probably not. But if I can learn things I enjoy doing and get myself paid in the process, I am likely in a good place. We have this cultural fixation on the strong, independent, rugged individual who marches to the beat of their own drum. We also dismiss them and sometimes target them outright and attack them until they “arrive.” After they arrive, they are still subject to cruel scrutiny by their peers or the media. Celebrity culture, anyone? This is why the aforementioned entertainer spent so much time dodging rocks.
I think if we can adopt a supportive attitude toward each other rather than viewing the accomplishments of others as threatening, we will be more likely to view confidence-building as a natural progression rather than an attempt to unsettle the rest of the collective. If we can view this as a natural progression we all go through, helping each other excel becomes a natural part of life rather than needless animosity. Let’s be good to each other.
Ted Morris is an experienced therapist, having worked in community mental health systems, working primarily with men engaged with the criminal justice system. He recently launched Audacious Growth, a personal development coaching business specializing in working with men who wish to deprogram toxic beliefs and patterns to more fully integrate the Divine Masculine into their lives.
The last several months have been a whirlwind of activity in my world. I have transitioned from grant writer to business owner, from private visionary to public spiritualist. I didn’t set out to do this, at least not in this way. But sometimes opportunities present themselves and you get that inner knowing that if you don’t say “yes!” that you’ll regret it for the rest of your life. This was the same feeling I had when Warrior and I first got together.
When Warrior and I got together in 2008, I was so overwhelmed by the New Relationship Energy (NRE) that I wanted to step back and refuse the relationship altogether. But in the early days of that romance when Warrior saw so clearly that we were supposed to be together, it was the messages of spiritual ascension, of creating a more loving and sustainable earth, that ultimately convinced me to stay. The divine messages we both received made us throw caution to the wind and hook our fates to one another. We believed so much in a shared mission of raising consciousness that we were willing to endure the ire of anyone in our way to make this vision a reality.
Our spiritual re-union was founded in joy and calm we created together in the midst of pain and trauma. When we got together it opened old wounds for each of our partners and within each other. Many tearful nights were spent agonizing over how we could be together in the midst of all this pain and finding solace in each other’s embrace. Neither of us shrank away from that pain, but neither did we shrink from each other. We found healing joy and we hoped that in celebrating this love we have created together that our partners could likewise participate in that joy eventually. We didn’t ignore the pain that we and others felt, but found a anchor in one another to endure that pain and help them with theirs.
Neither Warrior nor I let ourselves forget the suffering of others. He worked in community mental health treating convinced sex offenders and crisis counseling for 15 years. I represented some of Colorado’s most vulnerable people experiencing homelessness and living with severe disabilities. His clients had to take regular polygraphs to uncover their full sexual history and identify other victims. My clients had to live on $189/mo and navigate complex systems designed to keep them down and out. We both have trauma histories as well, so we both are very attuned to the impact of human suffering, especially when inflicted by unhealed wounds and systemic pressures of inequality. Our spiritual union works because we choose to care about a world beyond our protective bubble and use the bubble to make us stronger to help the world.Read the rest of this entry
It’s 9:45 pm here on October 11th. I got home late and am making an ambitious (for me) dinner of shepherd’s pie. So as I wait, I think back on another marginally bad day. It wasn’t horrible, it just was angsty. And most of the angst was mine. I was impatient, unorganized, forgetful and foggy all day. And it wasn’t until later in the workday, when I was beyond the point of salvaging it that I finally realized why I was so on edge.
Today was National Coming Out Day
For the past 10 years I’ve been flirting with various forms of outness, to varying degrees. And to the point where I’m essentially out to everyone except extended family. Even professionally to some degree it’s been know how I identify. Especially over the past year or so I’ve become far more comfortable with being out.
But today it was scary and triggery. It brought back memories of a workday interrupted by a call from a friend telling me that a website had posted my online journal and that it was circulating among my colleagues and the press. It brought me back to the pacing through the hallways going mad from the ringing of the phone. It brought me back to 8 months of unemployment and 10 years of trying to scrape my way back to believing that I deserved to make an earning even close to what I was making before. It brought me back to the rumors, the panic attacks during the evening news, the fear, the cowardice, the ignorance, the victimhood, and especially the punishment. It brought me back to a night where I was as close to suicide as I’ll ever get and breaking down as a last-ditch effort to ask for help before I could finish the act.
I didn’t come out on Facebook today like I had wanted to. I have family who, as well-intentioned and loving as they are, tend to call my parents over every minor quip I post. As much as I love my parents, my coming out isn’t worth them having to field phone calls from worried family members and clueless friends. The choice to come out is mine and not theirs.
So, instead, I came out on Twitter, reminding all 686 followers of who I am.
Those things are some of the easiest things to identify things about me. It’s what most people care about when they talk about coming out. But identity is such a rich and powerful blend of concepts, stories, and aspirations that simply saying I’m bisexual, polyamorous, kinky, queer, Chicana, femme, Mother, wife, lover, educator, lawyer, spiritual, and geek is just a superficial part of the story. Some of it is the sensational part of the story because ooooh—bi, poly and kinky–that’s out there. But it’s just scratching the surface.
There are other aspects of identity that go beyond the census items of nationality (American), race/ethnicity or income. There are the aspects of self that evolve over time but create the refinements of self that truly identify us closer to our core. Those aspects of ourselves are just as precious and vulnerable, worthy of being spoken as personal truths.
So tonight, I define more of who I am. Coming out as the woman I truly am at heart:
I am a public servant. I have always been drawn to government, politics, and the business of policymaking. But moire than anything I have been drawn to a life of being in service to the public in some capacity or another. Right now I provide direct services through a nonprofit,. but in the past, I’ve served in capacities that were more about the public good than my own advancement.
I am half white and half Mexican but identify as Chicana. This is very important for me to distinguish. I love both of my families, but the Mexican half of my family was the most influential in my upbringing. My dad’s family valued education but watching my Mexican grandparents’ pride when my mom earned her master’s struck a chord with me. It told me the legacy that was going to be passed to me to build upon. It is a responsibility that I take seriously. My father’s family is full of intelligence, accomplishment, and distinction–my role with them is less to carry on their legacy and more to just not fuck it up. But what I accomplish for the Mexican side of my family, like a law degree, creates a path for others to follow. I’ve already helped one family member with his law school application and LSAT prep. We rise together.
That said, I am also very privileged. Because my last name is white, my skin is light and freckled and my hair turning gray faster than my more indigenous parts of the family, I’m a dead ringer for your standard, run-of-the-mill white girl. That’s not what I feel inside and so I get somewhat defensive during conversations about race. I am so eager to relate to people that I end up ignoring my privilege, the same privilege that makes it easier for me to be heard. It has been an uphill battle for me to remember that my story isn’t more important than anyone else’s, particularly those who don’t get the benefits that come with passing for white, cis, het and able bodied.
I am bisexual and married to a man. So another privilege I carry is that I at least am always perceived as heterosexual. I’m not, of course, and that’s where some mental health issues come into play for many of us–being misidentified, ignored and rebuked within the LGBTQ community (mostly getting derision from the Ls and Gs) creates an insidious amount of hardship as we try to navigate our way through the world.
I am bisexual and I have known it since I was 12. But to the outside world, I had a fairy tale wedding and lived happily ever after. And while I love my husband dearly, part of why I love him is that he’s never had an issue with me living my life as fully as I am able. He’s always given me support and encouragement, to pursue what makes me happy–including exploring my attraction to women and non-binary/gender nonconforming folk. Ultimately this is aided immensely by being polyamorous–we negotiate the terms of our marriage and it decidedly doesn’t look at all like the heteronormative ideal. And I am happier for it.
Finally, I’m coming out as a visionary within the Catholic meaning of the term. Again, from the age of 12, I believe I was called to something powerful. This calling initially spoke to me through the images and rituals of the Catholic faith–I was strong in my devotion to the Church at the time (see, I still capitalize it). But as I grew into the woman I am, I recognized that Catholicism at its core no longer fit with the calling that I was given. It was just too large for such a narrowly-defined faith structure. So, I departed from the Church. I still miss it sometimes–going to Mass and adoration, praying the rosary, the cleansing I’d feel after confession. It is like my hometown. I’ll always have a connection to it. It’s part of my story. But it’s not where I choose to live now–I have moved on. My calling is what matters most to me, not ascribing to any one issue of faith.
With all of that said, I have an update on the shepherd’s pie: I burned myself making it last night which is why this is posted late. i’m doing better today–but I guess I also need to add clumsy to the list of identities that I have.